Nuclear and Indigenous Items of Interest: Let Vanunu go

Tuesday, July 8, 2008

Let Vanunu go

Twenty-two years after Mordechai Vanunu told the truth about Israel's nuclear weapons, ordinary people must rally to free him

- Mairead Corrigan-Maguire
- guardian.co.uk,
- Tuesday July 8, 2008
- Article history

In 1986, a young Israeli man called Mordechai Vanunu followed his conscience and told the world that Israel had a nuclear weapons programme. He was convicted of espionage and treason and sentenced to 18 years in prison. After serving this (12 years of which were in solitary confinement), Vanunu was released. In April 2004, about 80 people from around the world went to welcome him out of prison. Unbelievably, upon his release Vanunu was made subject to severe restrictions, which forbade him many basic civil liberties (including his right to leave Israel, to speak to foreigners and foreign media) and restricted his travel within Israel.

Each year, around April 21, Vanunu receives a letter from the prime minister renewing these restrictions, and he starts, yet again, the process of appealing against them through the Israeli courts. Most recently, he has been charged with breaking the restrictions by talking to foreign media and sentenced to six months in prison; when he appealed, this was commuted to community service. On July 8, he will appear before an Israeli court regarding this service and his case.

Four years since leaving Ashkelon prison, and 22 years since he told the truth about Israeli nuclear weapons, Mordechai Vanunu lives in modest accommodation in East Jerusalem, unable to earn a living, unaware of what to do to gain his freedom, unable to leave Israel, left wondering if the Israeli security services will ever agree to let him leave the country. They say he is a threat to national security, but everyone knows that it is 22 years since Vanunu worked in the Dimona nuclear plant, and the nuclear industry has moved on. A well-known Israeli nuclear scientist has testified that Vanunu can know nothing about the contemporary industry after such a long period, yet Israeli security insists he is a risk to national security, and the Israeli courts and government refuse to let him go, thereby compounding an injustice, and breaking international laws.

Governments around the world have let Mordechai Vanunu down. They remain silent when they should be demanding that the Israeli government uphold its obligations under the universal declaration of human rights – according to article 13, everyone has the right to leave any country, including their own, and to return.

So will Vanunu remain in Israel until he dies, or can anything be done to secure his freedom? I believe his freedom now rests in the hands of the Israeli people themselves. Some years ago I asked a young Israeli friend why she though Israel was holding him. She replied, "because our government does not trust its own people" and she added "if the Israeli people demanded his release, it might be possible he would be free to leave Israel and get on with his life."

I don't know if she is right or wrong: I don't know the Israeli mind or politics well enough to guess. But what I do know is that in the Jewish faith and tradition, there is a great deal of emphasis put on justice and doing what is right. I can now only hope and pray that some Israeli voices will be raised to call for justice for Mordechai Vanunu, who has paid the high price of 22 years of his life for following his conscience. Whether you hate or love Mordechai Vanunu, you have got to admit that he has suffered enough: it's time to let him go.

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Public Statement by Corbin's Immediate Family

July 10, 2007 (TurtleIsland). Corbin Harney Spiritual Leader of the Western Shoshone Nation crossed over at 11:00 a.m. this morning in a house on a sacred mountain near Santa Rosa, CA (Turtle Island). He had dedicated his life to fighting the nuclear testing and dumping.

That battle claimed his life through cancer.

According to witnesses present, in the morning fog, the spirits of four Shoshone dog soldiers were outside on horseback before Corbin’s passing. But then one of the Shoshone present, Santiago Lozada, yelled “Tosawi Tosawi!” (White Knife). And then the fog shifted and there were thousands of spirits waiting.

Corbin passed peacefully at the end. He was only worried that he still had more to do. When he finally let go and went with the dog soldiers, Red Wolf Pope, grandson of Rolling Thunder, was present and sang him the Tosawi death song to call the dog soldiers to come take him home. Golden eagles continue to circle the house hours after his crossing.”

True to form Corbin joked around several days ago that he was going to go at 11:00, and kept his promise.

Over his lifetime, Corbin traveled around the world as a speaker, healer and spiritual leader with a profound spiritual and environmental message for all. He received numerous national and international awards and spoke before the United Nations in Geneva, Switzerland.

Corbin also authored two books: “The Way It Is: One Water, One Air, One Earth” (Blue Dolphin Publishing, 1995) and a forthcoming book, “The Nature Way”. Numerous documentaries have been made about his work and message.

In 1994, Corbin established the Shundahai Network to work with people and organizations to respond to spiritual and environmental concerns on nuclear issues. He also established Poo Ha Bah, a native healing center located in Tecopa Springs, California. He will be missed but always honored for his work and dedication to traditional ways.

Corbin Harney is descended from generations of Newe (Shoshone) traditional healers and was always grateful for the many extraordinary teachers who shared their knowledge in his lifetime.

Corbin is survived by his daughter Reynaulda Taylor; granddaughters Ann Taylor and Nada Leno; grandsons Keith, Jon and Joel Leno and William Henry Taylor; seven great-grandchildren; two great-great grandchildren; and his sister Rosie Blossom’s family and many cousins and other family members as well as many, many friends around the world. Corbin was preceded in death by his mother, father, sister, grandparents, uncle, great granddaughter, cousins, and friends. A very special thanks to Patricia Davidson, Corbin’s caregiver in his final months; Dominic Daileda, Corbin’s friend and companion for his support and compassion in hard times, and the family of Dixie and Martin van der Kamp for opening up their home and their hearts to Corbin and his family and friends during his time of need.

Dates and times for services are being made with official announcement to follow. Three day services are planned at the home of Larson R. Bill, So Ho Bee – Newe Sogobe (Lee, Nevada –Western Shoshone Territory) with burial services at Battle Mountain Indian Community, Battle Mountain Nevada.